What a day to enter into our churches again. I can’t speak to the liturgical name for this fourth Sunday of Easter. It remains too far outside of my limited layperson’s church calendar knowledge. It is past the pre-Lent gesima weeks; past the regular rhythms of the somber, forty-day penitential season; past Holy Week when services can be marked by hours, let alone days; past the bright white glory of Easter Sunday; past the Doubting Thomas Sunday—my name for it; past Good Shepherd Sunday. Now we believers are still in the Easter season, but we are past the renewness of our annual celebration of Christ’s death and resurrection. Birds have been singing for weeks, daffodils and tulips pushing their stubborn green buds up through soil despite cold and late snow, green erupting across our brown and gray landscapes, the warmth of the sun returning to our days. We are hopeful again, and we are glad to see the reassuringly familiar signs of spring, just as we are glad to know that some things, however few, have not changed.
So today we returned to church. On Mother’s Day, a well-intentioned but kind of silly commemoration good for commercialization and few, debatable widespread merits. But the secular day fit our Christian longing for timeless truths. We went to the Bride of Christ, the church, our mother.
We returned with social distancing, some people with masks, many with fresh disinfectant on their hands, all with care for our neighbors on our minds. The exterior doors to our church were open today, in part because the fresh air and breeze allowed for it, and in part to prevent many hands from touching handles and spreading germs. Despite the strange additions in such a familiar place, we were home. We followed liturgies we have sung many times before and sang beloved hymns with the voices of our church family and organ ringing in our ears—rarely has such music sounded so lovely. We heard the Word that has long fed us and received in our mouths the Body and Blood that sustains us. None of it was new, and yet, it was all new. We were made whole, miraculously, again.
Mothers understand their children’s needs for order and predictability. They sacrifice themselves to provide care that children and society take for granted, assuming that such care will always happen smoothly and practically invisibly. When it doesn’t, life shifts. We have seen this in the last two months, with our jobs upended, our schools closed, our everyday routines suddenly shrunken to small, uncertain quarters. Normalcy seems far away, and perhaps impossible. So can God.
And yet He has given us His Church, the one place to receive Him physically and in time through our bodies. Just as a mother with child bears and carries the little one wherever she goes, literally wrapped around her helpless child, so the Church bears us to Him who gives us all things. She carries us to the only food that will last for eternity, to our Father and Lord who gently reassures us, “Let not your hearts be troubled. Believe in God; believe also in Me” (John 14:1). We have no greater riches. We have received no greater love. We have everything.
Hello, fellow mortals. Our lives have changed drastically in the last week with the coronavirus pandemic spreading to the US. Between fear, hand washing guidelines, social distancing, school closings, quarantine, and more—toilet paper shortage, anyone?—I think we all need some thoughtful, sane, and specifically Lutheran words to allay (and even lighten) our collective panic. So without further ado, here are some Lutheran words, grouped by category, to help us as we live with COVID-19.
Many churches in the US, Lutheran included, have cancelled services due to COVID-19 concerns. Others are grappling with how to possibly hold services in the midst of a pandemic. This resources is for the grapplers, as well as for the churches who will eventually reopen their doors with new considerations to this new, virus-sensitive world we’re entering.
Lyman Stone is an economist and demographic analyst. He’s also currently an LCMS missionary in Hong Kong with his wife, Ruth, and their infant daughter. At the beginning of March, as Hong Kong was already dealing with the threat of the coronavirus, he wrote what he called “a tip sheet for how churches can prepare for and respond to a COVID outbreak in their community” and posted it on Twitter. Rod Dreher, an Orthodox writer, linked the tip sheet over at The American Conservative, too. Full of practical, common-sense guidelines, and even some humor, the tip sheet can help all of us–pastors, elders, concerned laity–think about COVID in regards to our churches. A week ago, Stone also wrote how Christianity has been handling pandemics for 2,000 years and how churches must be a refuge in a time of fear. These are good reminders for our churches, and for us, in these uncertain times.
Rev. Brian Flamme of Immanuel Lutheran Church in Roswell, New Mexico, wrote this brief article to console and encourage Lutherans and other Christians in the face of COVID. “When sickness and death test the foundation of Christian trust in God’s mercy, the the Scriptures teach a four-fold attitude of faith, prayer, compassion, and mercy,” Pastor Flamme wrote, citing many Scriptures for each category and pointing us back to our greatest comfort: the Word. “As rumors of the COVID-19 virus continues to spread, the anxiety gripping the hearts of our neighbors can threaten to overcome our own. Rather than submitting ourselves to extreme measures for the sake of emergency, we should examine our hearts, be instructed by God’s Word, and fulfill our obligations to one another in love.” In the midst of a wilderness that is scary, this is comforting. Amen, Pastor.
The Bubonic Plague, or Black Death, killed between 75 and 200 million people in the 1500s. Something like 80% of people who contracted the disease died within eight days. In terms of infection rate, horrific suffering, and extremely high death rates, our COVID seems positively tame in comparison. Nevertheless, our feelings and fears right now echo those of our forebears, and Luther’s letter, written when the plague approached Wittenberg in 1527, is highly relevant (it’s linked here at the Lutheran Reporter and LCMS blog). Luther’s short answer on whether you should run or lose your head? Um, no. “[We] admonish and plead with you in Christ’s name to help us with your prayers to God so that we may do battle with word and precept against the real and spiritual pestilence of Satan in his wickedness with which he now poisons and defiles the world.” If Luther could say this in the face of the Bubonic Plague, we should listen.
What to do when you can’t go to church? Most Lutherans have to spend at least some time at home missing church in this best of times, and now this quandary has only intensified with government recommendations on how many people can gather together publicly, along with those straight-up church closures mentioned above. For years, when I or my kids have been sick and had to miss church, I’ve tuned in to the YouTube channel of Redeemer Lutheran. My husband and I attended there years ago when he studied at Concordia Theological Seminary-Fort Wayne, and it’s a beautiful, confessional congregation. You can access years of services and even subscribe to the channel.
We’ve had a good, if somewhat rough, start to our sudden homeschooling gig here this week (we’re on Day 2). Since we’ve done it in the past, it doesn’t seem quite as intimidating as it does to parents who are diving in. But we’re also rusty–I last homeschooled in 2016–so extra resources always help.
Rev. Andy Richard, the headmaster of Mount Hope Lutheran School, the classical Lutheran school where our kids attend, has been amazing at providing a daily newsletter, the Intermissio Coronae(that’s “Crown Break” in Latin, fairly obviously named) that includes beautiful artwork, a devotion from Steadfast Lutherans (which you can also link directly here), a musical selection, a poem, a proposition from Alcuin (old and hard riddles), and more. They’re already a highlight to our day–we like to read and share them at mealtimes. The Intermission Coronae issues for this week can be read here (March 17), here (March 18), here (March 19), and here (March 20). You can also subscribe to receive them in email form.
Another good Lutheran guide for sudden homeschooling is from Joy Pullmann, a Lutheran writer, wife, and mom. Her article for The Federalist contains some practical, reasonable how-tos for teaching and learning with your kids. While challenging, your emergency homeschooling can actually be fun, and these resources can help!
Everyone has to adjust to being home, together, all day, in a culture where that’s just not common. It could be a recipe for stress and frustration, but Holly Scheer, also for The Federalist, taps into our hyper-lawn-mower-parenting angst and gives us some calm. “I know this is strange, that the idea of schools shutting down feels bizarre, and having the faces of your children looking to you, expecting answers, highlights that those kids expect you to have an instant plan. You can do this. Jump into this unexpected homeschooling and you and the children will be okay, and may even deeply enjoy this time together.” I know we’ve discovered this in our home so far. Some structure is good, and so is some flexibility. We’ve now got the time to cherish our home life. That’s actually a blessing.
The old adage says that if you don’t laugh, you’ll cry, and there’s some truth to that. We’re all anxious, treading into unknown waters for who knows how long, and this can make us crazy if we have no reprieve. God’s Word is the best reprieve, for sure. But God also gives us humor. Rev. Hans Fiene, a parish pastor and creator of Lutheran Satire, gives us some COVID-19 funnies with his, ahem, interview with the coronavirus. Fiene asks some hard-hitting questions and gets honest answers from the virus.
FIENE: In his address to the nation last Wednesday night, President Trump urged us not to politicize you. But the next day, he and Joe Biden were attacking each other over the crisis. What do you think? As you’re becoming a bigger problem, should people put aside partisan squabbling?
VIRUS: No, people should definitely fight over me.
FIENE: In what way?
VIRUS: Preferably hand-to-hand combat. With spitting.
We’re all in this together–the good, the bad, and the ugly. So we might as well pray and laugh. Stay well, friends.
What are some good Lutheran words on COVID-19 that you’ve found? Please leave them in the comments, with links, if possible!
Jon and I celebrated a milestone last week. On August 14, 2019, like a bashful but happy, coming-into-her-own teenager, our marriage reached a gangly, blooming, and substantial fifteen years together in Christ.
It feels substantial, this anniversary. In part, that substance is circumstantial. Numbers ending in zero or five get more attention from us, for better or for arbitrary reasons, and this one is no different. Why does fifteen seems more special than, say, thirteen or sixteen? Because it does. So there. (Hey, I said like a teenager, right?)
And, of course, the other substance that makes us cherish this anniversary is truly weighty and special.
That substance is a priceless combination of time, experience, and God-given perseverance.
In fifteen years together, we’ve moved seven times and lived in Connecticut, Indiana, Minnesota, South Dakota, and Wyoming. We’ve studied and completed graduate degrees. We’ve rented apartments and houses. We’ve bought and torn up a house and remodeled it over ten years. (Well, Jon remodeled. I watched and cleaned up drywall dust.) We’ve lived in another house that has needed little fixing, thank God. We won’t even count the cars we’ve gone through. Suffice it to say that we have fought and cried and kissed and made up, over moves and renovations and many other things.
We’ve grown together from husband and wife to father and mother, together. We’ve been blessed with six living children, their rambunctious energy and delight matched only–maybe–by our exhaustion. We’ve learned a lot from these gifts. We’ve learned humility and patience and stamina and frustration and unimaginable joy.
We’ve also learned suffering.
We lost our first child early in my pregnancy, just a few weeks after we learned we were parents, and only eight months after we said our vows. We learned to mourn together and to hope together. Three years passed before our now oldest son was born.
We have said goodbye to a mother, grandparents and other relatives and friends. Earlier in August, we said goodbye to our tiny son, Christian. We have learned, and are learning, what it means to live with pain and grief that, though it might subside, will never fully disappear in this life.
We have learned to appreciate God’s amazingly good gifts. Five churches have been homes to us, with scores of others offering us Jesus through the Word and Sacraments. There is no counting all of the blessings we have received through Christ’s Church and faithful believers in Him from all over this country and the world. We have learned how little we are, and yet how bountifully and thoughtfully God loves us. Our cup has truly runneth over.
We have gained gray hair and wrinkles, laugh lines and tear stains, heartaches and heart swells. We have most decidedly relished some silly moments.
Last Friday, we attended the wedding of a young couple. I choked and wiped away tears as we chanted Psalm 127 during the service. “Unless the Lord builds the house, those who build it labor in vain. … Behold, children are a heritage from the Lord, the fruit of the womb a reward.” Jon and I exchanged glances numerous times from opposite ends of the pew, me with the inquisitive and antsy two-year-old, he acting as pillow to a sleeping boy, with children in between us. We cherished the reminders of God’s faithfulness to us and to so many others, as He carries the crosses we bear.
Then we attended the reception, where Jon dealt with voracious and relatively mannerless children at the buffet while I recovered from our four-year-old’s missed aim in the bathroom and discovering he was wearing no underwear (there was no good explanation for this). 2004 Us would have huffed and puffed and resented the kids for cutting in on the party. 2019 Us laughed and knew that all of it, the poignant and the petty, the beauty and the mess, was the party.
As I sat and waited for Jon to return to the table, I admired my wedding ring. Such a small, really valueless token, in the whole scheme of things. But the fidelity and blessing it symbolizes is precious beyond price. With Christ’s guidance, the newly married couple, Mr. and Mrs. Sorenson, will learn how impossible their union is without their Savior and how glorious it is with Him. We’re still students at these marriage lessons, too. But after 5,482 days together, Jon and I are getting there. And God willing, we will share many, many more awkward, flourishing, and meaningful days, and years, together.
Tomorrow, my vocation of mother will include a task that no loving mother ever wants to complete.
Tomorrow, we will bury Christian. Our son. My son.
I know our children are not ours in the sense of proprietary ownership. We are merely temporary guardians of these precious souls whom God has created for His good purposes. But we never expect to see them die before us. We expect that they will bury us, not that we will bury them.
Tomorrow, we will go to the cemetery, Jon and I, and our six living children; my parents; two dear pastors and their wives. We will commend our son’s body to Christ, confessing that on the last day, Christian will rise again, he and all the dead. And we will see him, and them, again, and live forever together with Christ in heaven.
I don’t want to do this. But I know this is what God has given us to do. As long as he lived, Jon and I strove to feed and nourish Christian; to take him to church so he could hear the Word and receive Christ; to care for him by acknowledging that God made him a unique individual placed in our family for a short time. We did this imperfectly, of course. Yet God gave us these tasks to love and serve our little Christian.
I got to hold Christian late Monday night, after he was born. He was so small, and his body was swollen from all the fluid that had been growing in him. But he was beautiful. Every cell on his head was intricate and flawlessly connected. The fine cuticles and nails on his tiny fingers were so detailed and immaculate. His wide-topped head was like his five-year-old brother’s. His deep brows were like his Dad’s, his long fingers like his mine. His button nose was just like his biggest sister’s.
I don’t know how God could have ever chosen us over His Son. When Jesus sweat drops of blood in the garden, asking for His Father to take His cup away from Him; when He staggered up Golgatha, beaten beyond belief; when He hung gasping on the cross–I cannot fathom the love of God who would see and know His Son’s excruciating suffering and allow Him to die because He loved and loves the world so much. As a mother, if I had to choose between saving my son Christian and saving the rest of the world, God help me, I would choose Christian.
And God knows that, and He has given us this glimpse into His unfathomable love in this: that when we lay Christian’s body down to sleep in the earth tomorrow, when my hopes and dreams as a mother to love and to see my son grow up and thrive in this world are buried, I will still yet have hope. I will grieve for the rest of my life, but I will have this: Christ has made all things new. He choose us. He will raise our son from the dead, and He will raise us if He does not come again to the earth first. And we will hug our Christian, and bow before the pierced hands of Christ, and He will embrace us all forever.
Lord, let at last Thine angels come, To Abram’s bosom bear me home, That I may die unfearing; And in its narrow chamber keep My body safe in peaceful sleep Until Thy reappearing. And then from death awaken me That these mine eyes with joy may see, O Son of God, Thy glorious face, My Savior and my Fount of grace, Lord Jesus Christ, My prayer attend, my prayer attend, And I will praise Thee without end.
~”Lord, Thee I Love With All My Heart” Lutheran Service Book #708, vs. 3.
I believe that I shall look upon the goodness of theLord in the land of the living!
Wait for theLord; be strong, and let your heart take courage; wait for theLord!
~ Psalm 27:13-14
What happens when time runs short for a child? How do we wait?
On Monday, July 8, Jon and I visited a high-risk pregnancy doctor at an exclusively high-risk practice in Denver after receiving a referral from Dr. M. We met Dr. L, a friendly man in his 60s, who introduced himself. Then he sat at the ultrasound monitor, explaining that he was going to show us some things. But then he turned back to us, looking directly at me.
“The first thing I need to tell you,” said Dr. L, “is that you didn’t do anything wrong. You didn’t use the wrong shampoo. You didn’t stand too close to the microwave. You didn’t eat the wrong thing. You didn’t cause this.
“And the second thing,” he said more quietly, “is that there’s nothing we can do.”
That’s when all of our fears from the prior month were confirmed. Our son, Christian, had less than a five percent chance of survival, and he would probably not live long in my womb. Dr. L told us to go back to Dr. M for checks at least every two weeks. If you were my daughter,” he said, “I’d probably fit you in once a week. Just to see if Baby is still alive.” We spoke about another high-risk appointment in a month or so, maybe even meeting with a cardiologist, but both Jon and I felt like that talk was perfunctory, a going-through-the-motions. Neither of us felt like Dr. L thought we would need that appointment.
At the front desk, as the receptionist and I discussed dates and times, I was acutely aware of the mothers waiting behind me. I tried to speak calmly, normally. The last thing they needed was to see a distraught pregnant woman, a fulfillment of their own fears. And the last thing I wanted, at that moment, was to be that mom, the one who’d just received heart-shattering news.
So what did we do? Jon and I decided that, as long as I felt physically able, we would to try to maintain our normal routine. This would help us cope, it would help our other children, and it would give Christian what we hoped was a little bit of normal life. The day after our meeting with Dr. L, I took the kids to a parade. It was jarring, and unreal, but it was also life. I watched the little ones run for thrown candy and mesmerizingly watch four-wheelers and tractors and floats. It was sunny and warm. We were together.
We kept on. During quiet time when some of our kids napped and others quietly played or read books, I read a book about continuing pregnancy when Baby is not expected to live. I usually cried. I cried in the shower and at night as I prayed. I would talk to Christian. “I’m sorry Mommy is crying so much. I love you.” And I talked to him about his siblings. “Boy, your big sister sure is loud sometimes, right? She loves her blanket. You hear her yelling about it a lot. She likes to snuggle with you.” She did, and she does. “‘Nuggle?” she says. “‘Nuggle?” Then she climbs over me with her blanket, her Dida, nestles right above my belly, and comfortingly puts her finger in her mouth.
During the other times of the day, right after the news, life was quietly blessed. The kids and I sat on the patio swing or porch rockers, sometimes talking, sometimes reading, sometimes just sitting. We went swimming. We visited with friends at parks and on a few playdates. We are with generous friends who brought us food. We went on walks together. We sang songs. We watched movies together and ate ice cream and popcorn. We read books like Mike Mulligan and His Steam Shovel. We went to the library. We laughed together when Jon would wrestle with the kids, them screaming in glee. We prayed together and read Psalms. We went to church and received Jesus together. We snuggled a lot.
I would get emotional sometimes, and occasionally the kids noticed. “I’m just sad because I’m thinking about Baby Christian,” I would say. “But I’m glad we have time together.” Unfailingly, they would speak of how they loved him and prayed for him. Sometimes they would just hug me, and in hugging me, they would hug him.
At sixteen weeks, a week and a day after we met with Dr. L, I dressed up as though for church and went to see Dr. M. to see if our Christian was still alive. Jon came, too. We spoke together with Dr. M of what will likely happen, which includes induction after finding out Christian’s heart stops beating, to me suddenly going into labor with no warning. Finally, I climbed up on the table, and Dr. M got out the Doppler. I expected to hear nothing–no heartbeat. I expected to hear that our son was dead. This is what I wrote after that visit.
“The relief and joy at hearing our son’s heartbeat–I can hardly describe it. Hours later, I’m still joyfully incredulous, delirious on the high of knowing he is still alive. Our son is still alive. Every moment is precious. Yes, if I think about what will probably happen, and soon, I am terrified. At the same time, I was reminded today that only God knows our times, and they are in His hands. I pray we can cherish every moment, and every day, that he is with us.”
Outside of the doctor visits, life was–I don’t want to say simple, but it was simple. Eating. Drinking. Thinking. Talking. Chores. Visits. So often, simple moments were charged. The hidden thought was always there: this is probably one of the last times/the only time Christian will be here for this. Playing Horse with our rising fourth-grader and laughing at how bad Mom was at taking shots. Poking toes in the sandbox. Grocery shopping. Brushing the girls’ hair. Tickling the little boys before bed. Talking on the phone in the kitchen. Every day, and every week was poignant, but mostly in a cherishing kind of way. This time is special. Only occasionally would I fall apart, thinking of what would never be. Seeing a plane pass overhead on a drive home and thinking, “He will never be a pilot.” Tousling my eldest boy’s unkept, sun-lightened hair and thinking, “He will never stand next to me like this.” The tears would run and run down my face the way they are running now. But I needed those moments like I needed the crazy herding kids “where-are-your-shoes-we-need-to-go-NOW” moments. They were, and are, all tied together.
At seventeen weeks, last week, I experienced some cramping and spotting prior to my appointment. I went in, again with Jon, fully expecting to hear no heartbeat. Once again, Christian surprised me. That time, I was shocked–actually dumbfounded–that he was still alive. Once again, we had an ultrasound to see our son.
“See his feet here?” Dr. M pointed out. We marveled at his tiny toes. But I could see that something wasn’t quite right. “You can also see how they’re swollen,” she went on gently. Our son has been slowly swelling with excess fluid, most likely because his heart isn’t strong enough. It’s like congestive heart failure in adults, who deal with bloating and water retention. I had worried about pain for him and asked Dr. M before about that, not sure if I even wanted to hear the answer. What could we even do about it? But she had explained that as a baby in utero, Christian’s nervous system wasn’t fully developed yet, so he likely wasn’t feeling pain. “Also, this is his normal,” she said. “He’s never known anything different.” As I looked at his feet, for the first time I thought, You need heaven.
Yesterday. Another week, another appointment. We were silly, waiting with the big boys who’d just had dentist appointments, telling them a story about me that made them embarrassed, grinning, and acting like they didn’t want to hear any more. They stayed in the waiting room when Jon and I went back.
Instead of the Doppler first, due to a nurse shortage, we had an ultrasound. We saw Christian right away, a white figure moving in the black on the screen. His heart thumped. Da-dum. A pause. Da-dum. Another pause, a little longer. Da-dum.
Both Jon and I thought, “Maybe Dr. M isn’t holding the wand right.” We all watched Christian move for a moment, the lines from the erratic beating creating a messy pattern below him, the sound of his heartbeat a pausing, uncertain staccato-like sound. Then Dr. M said quietly, “So you can see how his heartbeat is irregular.” My eyes blurred, and tears ran down my cheeks.
This was stark and real. Christian’s slowing heart was telling us the end of his time on earth was fast approaching its end, and though we’d expected this, I suddenly ached, almost gasping. No! Not yet! my heart screamed.
I pulled it together. In spurts, I managed to ask, “Is there any way to know how long he could make it?” Dr. M was already shaking her head. “His heartbeat could have been irregular before, and we just missed it. Or it could have just started its irregularity. He could last a week or just a day–we don’t know.”
That happened yesterday, at our third weekly appointment since our meeting with the high-risk doctor in Denver. Today, I will see Dr. M again, to see if Christian is with us. If he is, I will go in more regularly. I no longer feel comfortable with weekly checks. I know we don’t have that much time.
If Christian has died, between yesterday and today, I will be induced to go into labor, and the last part of Christian’s life on this earth will commence. This has all been so surreal and yet real at the same time. I don’t really want to sleep–I want to be awake as long as he is with us. As I write this, I think I just felt him kick. That started last week–the fluttering kicks of his quickening. I never thought I’d experience that. It is an extra gift, just as he is.
After the appointment yesterday, through my choking sobs, I spoke to Christian. “You’re going home soon, Baby. Home to Jesus. He loves you more than all of us combined.” He died so Christian will live. His body will be perfected and on the last day, he will rise with a terrifically strong heart. The kids gave me hugs last night as we told them Christian’s time was short with us. “Tell him you’ll see him again,” I said. “We love you, Baby!” our five-year-old yelled. “See you in heaven!”
So we wait now, not knowing what today will bring. We wait knowing while our time here in earth is short, we will live forever in Jesus. There with Him, we will have all the time in the heavens. And He will wipe every tear from our eyes.
This is a letter that no true, loving friend wants to write. But she does so precisely because she knows true, loving friends need and yes, even want, to share her burden.
For multiple reasons, I have not spoken to you of our latest news. The biggest one is that I am emotionally pacing myself. Even the most loving friends will grieve with us, and to grieve together means I must grieve again. And I can only grieve so much and still function, and tie shoes, and wipe noses, and slice and fry potatoes, and try to smile and enjoy the countless little gifts that surround us even as we mourn.
And why do we mourn? We mourn, in fact, because we have first been given a great and priceless gift. In early May, we learned that we had been given the gift of another child. In June, we learned that our child was a boy, our fifth son. We have named him Christian. And after many, many doctor’s appointments and ultrasounds in June and July, we understand that Christian’s physical heart is not as we would wish. It is not pumping properly, or not constructed as most healthy hearts are, or just not developing as a child’s heart in the womb is supposed to grow. We don’t exactly know what the precise problem is. But we do know that Christian is retaining fluid, far more than a baby should. And there’s nothing we can do to change that.
So, in the seventeenth week of pregnancy, we prepare to release Christian back to God much, much sooner than we would like. That time could be tomorrow, or in a week, or maybe in a month. It is a very hard and often strange reality to manage–great wonder and humility at what God has done to create and sustain our son thus far; fear and uncertainty about what exactly will happen; and at the same time great and terrible grief, now anticipatory grief, as we wait for Christian’s death.
So what can you do, dear friends, as we walk this road?
You can pray. You can pray for Christian, that he hears the saving Word of Christ and believes by hearing. You can pray that he feels no pain. You can pray for Jon and I, that we cleave together as we grope forward into the unknown. You can pray that I can weather the physical weight of pregnancy, giving Christian the best care he can get while he is still in my womb. You can pray that Jon knows best how to care for me and our family as the head of our household. You can pray that as parents, Jon and I can love and care for all of our children as they need, even while we struggle with our grief. You can pray that our ex utero children are comforted with the knowledge of Christ’s unending love to them and to their brother. Most of all, you can pray that all of us in the Olson family continually put our trust in Christ, placing all of our hopes and fears in Him, who does all things for our good and who will never leave us or forsake us.
You can cry with us. It can be awkward for people to hear our news, even when they love us. That’s okay. It can be awkward for us to share, and we (okay, I) will sometimes cry in the sharing. Sometimes that’s because I’m sad about Christian’s prognosis. But sometimes I cry because I know our friends truly and deeply grieve with us. And that makes me so grateful that I am moved to tears. So don’t be afraid of our tears, please. And share your stories of grief, too. Empathy bonds friends and makes comfort between us all the more poignant. It helps us to know that others have walked similar roads. And we are glad to give support to others as they bear their own sufferings and griefs, too.
You can rejoice with us. No, really. Please rejoice with us! Every child is a gift, even Christian. We are glad he is ours. We cherish every day with him. And I can’t emphasize this enough: all good news our friends have to share–an engagement, a marriage, an anniversary, a special birthday, and yes, a pregnancy or a birth announcement–we want to share with you, too. Few things become so clear in times of immanent death than how incredibly precious and beautiful life is. It has been such a joy to learn of blessings in other’s lives during the last few months.
I will write more in the days and weeks ahead. Thank you for loving us, dear friends. We love you, too.
How should Christians struggle with the invisible cross of infertility?
This is not a question any of us want to address. Infertility can be an incredibly difficult cross to bear, for us personally and for those we love.
What is infertility? The general definition refers to the inability of child-bearing age couples to conceive or carry a child after twelve months of regular, non-contraceptive sex. Unfortunately, many people, including our brothers and sisters in Christ, bear this pain. According to the CDC, around 18% of child-bearing age women struggle with infertility, and men struggle with infertility, too. The most telling symptom of infertility is in absence: no pregnancy or no child.
This week–April 21-27–is National Infertility Awareness Week, one of the countless remembrance weeks marked on our stuffed secular calendars. While there’s plenty of commentary on infertility for the non-religious, Christians should approach this particular cross with care and caution.
I’ve written here before about our experiences with infertility, from our miscarriage and years of infertility, as well as our more recent molar pregnancy. We obviously share some experiences with those who currently suffer from infertility. After long thinking, I’ve come up with five ways Christians can rightly struggle with the cross of infertility.
Unfortunately, many Christians who suffer from infertility, and Christians who love the infertile, have also fallen into this kind of thinking. Teen moms bear children out of wedlock, a live-in couple “accidentally” gets pregnant, celebrities undergo IVF and pay surrogate mothers to carry their babies, and Christian couples pray fervently for children that God does not give them. As soon as we encounter such situations, our sinful minds automatically play a comparison game, deeming some cases “fair” and others “unfair,” even grossly so. Too often, such comparison thinking transforms the cross of infertility into a trial. If we just plan more, eat better, pay extra, undergo more procedures, and strain mightily in a thousand different ways, then we’ll rid ourselves and loved ones of the unwanted burden of infertility and gain the blessing of children. This is a lie.
Because the desire for children is good, Christians have mistakenly deemed any methods to conceive or bear children as good, too. But this is making a good into a god, a cross into a trial.
“You shall have no other gods before Me,” God told Moses and His people in the wilderness (Exodus 20:3). He didn’t just mean pagan statues of gold or other images. He meant any material or emotional possession that commanded our hearts and our time, energy, and affection. The desire for children can, and does, become an idol, and infertility can become a trial. This can lead us away from God.
A theologian of glory calls barrenness a trial to be overcome, a burden which can be revoked by some great act of faith on our part, a curse that can be lifted by true love’s kiss. (Works Cited: My Own Wishes and Desires: A Treatise, The Complete Works of Joel Osteen, and The Wisdom of the Disney Princesses).
A theologian of the cross calls barrenness a terrible brokenness of the flesh which results from Sin in the world, a cross to be endured joyfully in light of Christ’s promise to make all things new on The Last Day, a suffering given to us by God who loves us and molds us and disciplines us and shapes us and points us straight to Christ’s own suffering on the cross for our own salvation and comfort. (Works Cited: God’s Word as revealed in The Book of Romans).
God “makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). The truth is that none of us deserve anything good, but God gives us all kinds of goods anyway. He gave us life when we did nothing to merit it. He sustains us in countless ways, even while all of us sin (Romans 3:23). We deserve only death, but Christ has given Himself to us to take even that away. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
Christ is our free gift. He gives us all we need, and while we live and wait for our resurrection in Him, we will suffer. Crosses are not just about pain and grief, though; they point us to the Cross-Bearer, Christ Himself. We might not understand why He gives us particular crosses, but we know with certainty that absolutely nothing, including infertility, can separate us from Christ’s love. He knows exactly what we bear because He bore it Himself–all the grief, all the loneliness, all the hurt and pain. And He loves us with an everlasting love.
Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Embracing infertility as a cross doesn’t mean we or our loved ones have to hide our grief or pretend to be happy. But we can, and should, take comfort in our cross, that Christ knew emptiness and loneliness on Calvary, and He keeps and sustains us throughout our struggles.
Third, the cross of infertility can prompt a variety of feelings, and that’s okay.
The most vocal sufferers of infertility tend to be those who desire and pursue parenthood passionately and often vociferously, as noted above. But many people who suffer from infertility experience ambivalence about their infertility, and others who are infertile live out their particular condition quietly, sometimes pursuing medical help, but sometimes not. Sometimes they cry openly and tearfully about not being parents. Often, they don’t. Usually, they live day to day as most of us do who have unfulfilled good desires: pushing through, both impatiently and patiently, with changing feelings and attitudes toward those desires. One book, He Remembers the Barren (affiliated link) and He Remembers the Barren: God Remembers You in Jesus, the blog for the book that covers many topics related to infertility and Christianity, particularly Lutheranism. Three other Lutheran women who have experienced infertility contribute to the blog, too. I highly recommend both the book and the blog to any Christian.
Katie and Scott Sanders, at Beautiful Pieces of Us: Support for Parents with Leftover Frozen Embryos, share their story of embracing life through their experience with IVF and giving their unborn, frozen children a chance at life. Their blog is one of the few places I have found that addresses the heart-wrenching quandary of Christians who have undergone IVF and now struggle to live out their responsibilities to both their born and unborn children.
All of these writers point to Christ, and they can help us understand and articulate the difficult cross that is infertility and the hope we and loved ones can find in Him.
Fifth, we should pray.
All Christians should pray for the infertile in our pews. We should pray for peace for them, for Christ to continually remind them that He will never leave them. We should pray that infertile couples carefully consider their choices, learning about the huge financial market that is the infertility industry, weighing what their most ethical, God-pleasing options are and if and when to decide to pursue medical treatment. We should pray that we might help share their grief and struggle, that they bear with fortitude and patience the cross that they bear. We should pray that the cross of infertility, while a marker of time on this sinful earth, and the internal and external scars it leaves of our wandering in this wilderness, can be understood as signs pointing us to Christ. Infertility does not last forever, but Christ does.
Christians do well to remember that God does not give the same gifts to everyone, even good gifts like marriage and children. That knowledge can temper the pressure on all of us, infertile and fertile alike, to see all those suffering from infertility as losers or as desperate, no-holds-barred seekers. God loves all people, not because we loved Him, or because we are parents or not, but because He gave us Christ, His Son, to bear our sins (1 John 4:10). We should pray that all of us remember that blessed truth.
Nebraska has been hit hard recently with epic flooding, and the waters aren’t just affecting roads, homes, and lives. More than one-third of the costs–about $3 billion dollars, officials estimate— from the 2019 disaster are to agriculture. That financial burden will not help rural counties largely dependent upon farming. They already face population decline, a decline that is not likely to reverse anytime soon.
We have witnessed the devastation to the land and to local communities in the last few days, as we’ve visited friends in the northwest Panhandle and met up with family in Grand Island, in south central Nebraska. Endless miles of prairie, scores of wandering cattle, the ravages of angry waters, and many, many abandoned homes and farms–those left behind long before the floods arrived–dot the countryside from Sioux to Hall counties. Driving through these desolate areas, under a continuous gray sky, made me sad. As a granddaughter of farmers, I appreciate the desire to make something of the land that lasts, a legacy that won’t be forgotten. So many people and so much history has happened here, and crumbling, weather-beaten structures slowly falling into the dirt embodies the kind of end none of us want to see for ourselves or our children.
But Nebraskans are historically resilient, and they’re also realistic. While they enjoy the fruits of their labors when they come, they also stoically accept the vicissitudes of time and success that inevitably ebb and flow. One of my favorite writers, Willa Cather, was an early twentieth century author famous for her pioneer depictions of the rugged state, and she understood the fleeting and fickle nature of farm life on the plains. As one of her stalwart heroines, Alexandra, put it in O Pioneers!:
The land belongs to the future, Carl; that’s the way it seems to me. How many of the names on the county clerk’s plat will be there in fifty years? I might as well try to will the sunset over there to my brother’s children. We come and go, but the land is always here. And the people who love it and understand it are the people who own it–for a little while.”
O Pioneers! (you can order it here) was first published in 1913, over one hundred years ago. Not much has changed, it seems.
So while this particular Cornhusker wilderness might seem like a lost cause in the eyes of much of the world, its value lies in its ongoing existence. People will be born here and die here; some will leave and some will stay. Corn will continue to be planted, sown, and detasseled here, and cattle will roam its rolling, grassy hills. Rain will fall and dry up while some souls tough out life on land that will remain as long as God deems it good. Those are the stories worth telling–the ones that reveal to us the hardship and poignant glory of this life’s struggles, in lonely, vivid, and real places.
How can you say there are too many children? That is like saying there are too many flowers.
Spring has sprung, and with it will soon come flowers. And flowers make me think of children–mainly, the children God has given to Jon and I.
Next week our baby turns two. We’re shocked about this the way most parents are, that time has turned our helpless, fragile newborn into a thriving, talking, moving toddler. We love her so much. And I find myself wondering a little, too. A few months ago, we expected to soon hold another sweet baby. But another child was not in God’s divine plan for us in 2019. So this is the first time one of our children will turn two and we do not have another baby in utero or a newborn in arms.
That fact all by itself usually provokes a shocked response from people: “Wow.” And it is truly amazing. How blessed I have been by God to have the privilege of bearing, birthing, breastfeeding, and bundling up six babies, and all of them in less than ten years. It’s been a blur at times, that’s absolutely certain–there are periods in there that I don’t quite remember. But these years have also been overwhelmingly good. Jon and I are so grateful for what we have. Our family garden, so to speak, has abundantly multiplied and grown, and like good farmers, we thank the only One who has the ability to create and sustain life. We are merely receivers of His great generosity.
With our larger-than-normal family, we get questions sometimes. “Did you always want a big family?” “How do you do it?” and the niggling one that most people wonder: “Are you open to more children?” At least, that’s the tactful way questioners put it. Others phrase it as our cultural is wont to, in terms of choices and personal desires: “Do you want any more children?”
We can answer this with a short response, and we usually do. We say something like, “We’re open to as many as God wants to give us.” Another version we’ve shared is “We’ve left that in God’s hands.” Both of these answers imply our heartfelt feelings, hopefully, that we do, in fact, love children, both our own and the idea of more.
Our answer, and our life, is weird to most people. That’s why we get questions to begin with. Our culture doesn’t understand our family or our perspective on children, because our culture idolizes control and autonomy and definitely–definitely–human ways to avoid children at almost any cost.
Because of this, our short answer isn’t really enough to explain to people where we’re coming from in terms of children. If we had time, we’d sit down and chat for a few hours about God’s gift of fertility. That’s not possible in a grocery store checkout line, but it is possible on a blog! So if you’re curious and want to know the extended version of why we’ve welcomed children so readily into our family, read ahead.
The Typical Marriage Start
Jon and I have been blessed with nearly fifteen years of marriage. In the last ten, we have become one of “those” families—one that people smile at in parks, gawk at in stores, and probably run away from in airports and other confined spaces.
But in the first few years, we looked like many young married Americans. We didn’t have kids.
This wasn’t exactly what I’d envisioned growing up. As far back as I can remember, I always wanted a big family. The play “Cheaper By the Dozen” and a number of books influenced my thinking, as did my loving, supportive parents who cared for me and my two siblings and made a wonderful home for us. I am also sure that God gave me a natural and good desire for a Godly husband and children during numerous babysitting jobs and summer camp counseling. Before Jon and I met, he, too, hoped God would give him a Godly wife and children—though he didn’t quite visualize a half-dozen children in his future. But on one of our first dates, when I mentioned I’d like six sons, he said, “That’s enough for a basketball team and a sixth man.” And he meant that in a good way! Suffice it to say that I was relieved that I hadn’t scared him off.
But in 2004, Jon and I were influenced by cultural norms, even among many Christians, regarding birth control. In particular, I was pretty sure we weren’t “ready” right away for children. I thought that we needed time to “get used to one another.” I was sure I needed to work at least a little bit to use my expensive undergraduate education and help out with the bills. I was confident of any number of popular ideas about early marriage that circulate, most of which involve materialistic acquisition and experiences, like saving up for a house and all the trappings and traveling. Mostly, I was sure that I should use birth control at least in the beginning of our marriage. I didn’t feel extremely dogmatic about it, but I definitely felt like it was something we should do–because that’s just what people did. And it just made so much sense, given all of my preconceptions going into marriage. Jon agreed with me in this. My gynecologist encouraged me, of course, and the example of countless friends and relatives silently supported it.
So just before we got married, I got a prescription for a birth control patch that I would stick on my skin and change once a month (I never remembered to take vitamins every day, so I figured the patch was my best bet). I immediately started using it.
In those first few months after our wedding, Jon and I didn’t really think much at all about God when it came to preventing conception. Despite both of us being raised in Lutheran churches our entire lives, we had no clear understanding of how God intended marriage, including our marriage, to be blessed by children. We had swallowed the cultural norm, hook, line, and sinker, that while children are great, responsible, educated, married people always plan for them, and they usually don’t have more than two or three, maybe four at the maximum. Those days of thinking of a basketball team and a spare seemed naive and heedless.
But after about six months, I was ready to stop using contraception, and Jon was supportive. I didn’t like the mood swings or the feelings I had when I used it. I didn’t like the discoloration on my skin and the tight stick of the patch. I also think both of us had pricked consciences. We felt like something was missing from our marriage, and I think we’d realized that most of our rationale involving contraception revolved around fear rather than trust—hardly the way to build a Godly marriage. I wish we’d had a thorough theological conversation about it, but we didn’t–not until later. Instead, we simply realized that we wanted to be open to children instead of trying to prevent them. So I stopped using contraception. And a month or so later, I took a pregnancy test, and it was positive.
A Brief Life
Those of you who are parents can understand the joy we felt at learning that new life was growing inside of me. We were thrilled. We were also kind of terrified. I began to feel exhausted and nauseated right away, and while questions about our ability to parent and provide for our child began cropping up in our minds, we were extremely thankful for our child. We told our parents and some close friends, and I bought a little book with flowers on it to record questions I had for my first prenatal appointment.
Just a few weeks later, we got a chance to really consider how precious God’s gifts are. I began bleeding, and after several doctor visits, ultrasounds, and a hospital run, we were told a blood clot was pressuring our baby’s placenta. Shortly after that, I began cramping intensely, and we knew. On April 26, 2005, our daughter died.
What could we do? Nothing. We could do nothing. Jon felt helpless. I felt like a murderer. Doctors told me that sometimes the mother’s body attacks an inutero child as something foreign. That was bad enough to hear, but some of what I learned also pointed to my recent use of the patch as a likely reason why the blood clot appeared. But regardless of the “why,” we were both overwhelmed with grief, loss, and guilt. We had been so glib, assuming we were in charge and taking life for granted. Both Jon and I, like Peter, could only plead, “Lord, to whom shall we go? You have the words of eternal life.”
God in Christ gave us comfort during that time. When I was miscarrying in the emergency room, a gentle nurse leaned over me to check my heart rate. A gold necklace around her neck slipped from beneath her uniform and swung just before my face. On it was a crucifix. Seeing that was a lifeline for me. I knew God was with me, despite my pain and anguish, and that He fully understood physical suffering and loss.
Our wonderful pastor arrived soon after that and prayed with us. A few days later, he held a private memorial service for us at church for our child and read Martin Luther’s “Comfort for Women Who Have Had a Miscarriage.” Both Jon and I were deeply gratified to be reminded that our child had received Christ through me when I had received His body and blood in the Sacrament. God had formed our child, and He had taken care of her. Someday, we will see her again.
The Waiting and Hoping
Months passed. We learned to grieve alone and grieve together. Jon’s seminary studies caused us to move several times, and we prayerfully weighed big decisions involving schooling and housing. And we waited. Several years went by. We no longer used birth control, but God chose to close my womb. I didn’t recognize it at the time, probably willfully, but we were experiencing infertility. Thankfully, our desire for children gave us opportunities to learn.
Those years of wondering and waiting, praying for children, taught us many things about God and His goodness. They were hard. Doctors told us everything was normal, and so we did not pursue any special medical treatment. Every month I wondered if this month, we would be pregnant again. And every month that we weren’t, God will still reassure us of His eternal love and mercy. “Be content with what you have,” His Word reminded us. “I will never leave you nor forsake you… Jesus Christ is the same yesterday, today, and forever.” No matter what happened, we knew this was the Truth that would sustain us.
God blessed me with greater insight during that time. I learned not to judge so quickly when I saw married women without children. I learned to be more patient and trusting of God’s will for me, for my husband, and for our marriage. I especially learned that my worth is not bound to my ability to conceive or bear children. My worth is bound in the blood of Christ, who died for all of my sins. “By this we know love, that He laid down His life for us” (1 John 3:16).
Answering the Question–and Trusting in God’s Provision
exactly did our views on family change?
By the time our oldest son arrived in 2008, both Jon and I were so thankful to more deeply understand that he, and every child, is a gift. As the years passed, and God added to our family, we learned through long nights and busy days that He knew exactly what He was doing, even when we didn’t–and we usually didn’t, and we still don’t. By now, we have learned countless more lessons in understanding and receiving children as a gift. God knew, in our case, that we needed to suffer before we began to grasp how precious life really is. We’d heard this countless times in pro-life circles, at church, and in the Bible, but we’d been influenced by our culture into thinking about children as acquisitions, as planned, as ultimately items and objects that we could, and even should, control.
In these full days, when I’m often frazzled, the thought of more children makes me pause. I know I’ve got more than enough to keep me busy right now, and for years. I know what pregnancy is like, and all the risks and dangers involved, especially as I get older. I also know in my marrow that regardless of how exhausted or overwhelmed or frustrated we might get with our brood, we are neither in control of creating life, nor do we want to be. We’ve sailed that ship, and we have no desire to do so again. And I am so reassured to know that my subjective feelings on the subject are moot, because God knows what is best.
So when people ask, “Do you want more kids?” my immediate, heartfelt thought is “Yes, but my wants don’t matter. Only God can give life.”
We also know that what people are really asking is “Will you do anything to prevent the conception of more of your children?” And our answer is an unequivocal “No.” In fact, when people ask us, testing our clairvoyance, “Will you have any more children?” We can say with frank and candid honesty, “We don’t know.” God might bless us with more children. He also might not. Either way, we trust His provision for us, both if He opens His hand to grant new life and how He will provide for that life. He’s got us either way. We are not God, and we do not know the future. But He does, and He knows what is good for us.
(And I’ll be honest: Jon is much more willing and adept at turning the tables on curious questioners. Once or twice, he’s said, straight-faced, “We really like sex, and that’s not ending any time soon.” So be careful what you ask! :))
What Our Children Learn
Awhile back, Jon and I played the board game of Life with our older sons. On their own, the boys both chose to follow the route labeled “Family” rather the route labeled “Life.” And both were extremely excited when they “won” a son or daughter, little blue and pink pegs. “Mom!” our oldest yelled. “I had so many kids, I had to get another car!” He was thrilled at the abundance he’d been given.
The boys’ excitement and genuine joy at having a family, even in a game, was so gratifying to us. Our children are young, and they have so much to learn in terms of the great responsibility God gives to fathers and mothers. But we are so thankful that they are already learning to view children as a priceless gift.
Do I know what God has in store for us regarding family size? No. I also do not know what God has in store for us regarding earthly wealth, health, opportunities–you name it. Not surprisingly, I don’t know exactly what God has in store for us tomorrow. I can guess, but I don’t know. All I know is that He promises to provide for us and care for us, and He is faithful even unto death. I know he will open His hand as He sees fit, and we will receive what He gives.
And this is our hope as individuals, as parents, as a family, and as pro-life, proliferating people: that our children will live out the thankfulness of God’s gracious, giving hand in regards to family, freedom, and faith. We hope that they will be brave enough to live the lives before them, making choices to serve their neighbors near and far, not in the hope that their choices will save them or anyone else, but trusting in Christ, who has promised to hold each of them in His hand–guiding them, blessing them, and taking care of them.
An excellent resource for questions about Lutheranism, problems with contraception, and the blessings of procreation can be found at Lutherans and Procreation.
Last night, a group of women from our church met to discuss a chapter in Katie Schuermann’s Pew Sisters. Our ages vary, from Millenials to Boomers, and our experiences vary, from exclusive homemakers to part-time volunteers and entrepreneurs to established professionals. All of us who gathered yesterday were moms. Some are in the diaper-and-potty-training stage. Some have tweens. Some are recent empty nesters. Some are grandmothers. One thing we all share, though, is that we are weak.
We read about Claire, a young mother suffering from postpartum depression who tenaciously clings to Christ’s promises to her in her baptism. Claire’s cross rendered her weak. And in her weakness, Christ revealed His strength and sustained Claire.
As we read and talked, our conversation touched upon many weaknesses we carry and face. Anxiety. Worry. Depression. Marital woes. Chronic illness. Addiction. Many of us shared traumatic birth stories of ourselves or of our children and grandchildren, as well as ongoing medical challenges some of our family and friends face from terminal illnesses. And it occurred to me that in precisely in baring our weaknesses, Christ’s steadfast love and His bearing of our burdens shone most brightly.
Lent is a time of reflection and penitence, of recognizing anew the terrible cross of sin for the entire world that Christ suffered and slew for us. We don’t have much to boast about, we sinners who constantly taint and mess up our lives and suffer many and myriad consequences of sin in our fallen world. But we can always boast in Him, who promises us His faithfulness and blesses us with Himself. And we can do this together, thank God, around His altar and around His word. Crosses come, but He remains, and His grace saves us. Ultimately, that’s all we need.