We’ve passed another March for Life, another hopeful milestone in the woefully long, dark, despicable history and practice that is abortion in America. I’m left thinking about fear, and choices, and money, and the priceless uniqueness that is every human being.
First, the money. Rhett Butler put it brutally but accurately in Gone With The Wind, when he explained that when civilizations die, there’s “fast money in the crack-up.” No one can see the abortion industry in our country without seeing the vast money-making behemoth that is Planned Parenthood. It is our modern-day Confederate speculator, exploiting the desperate to build untold wealth, culpable and guilty of the death of innocents, while cultural destruction goes on all around.
But it’s not quite fair to highlight the pecuniary focus of Planned Parenthood without noticing all of the other organizations that turn a profit off of abortion. There are pharmaceutical companies that make abortifacient drugs and contraceptives. Then there are all the clinics and schools–oh, the schools!–that parrot the mantra of sexual “freedom” without responsibility. Responsibility, most notably, to any human being that might result from all the “liberating” trysts that individuals are “entitled” to. Just like our entertainment industry trumpets, “real” life is about career–oh, the schools!–and travel and fun! And to miss this self-indulgent life, or to jeopardize the illusion of its appeal it by having to deal with pregnancy, child-bearing and child-rearing, is unutterably terrifying to many in our culture.
Fear and money go together. Christians know that life and stability and dreams lie not in financial transactions or material comfort, but boy, even we fall prey to the allure of dough’s promise when we get stressed. It’s like that tongue-in-cheek old phrase: “Money isn’t everything, but it sure does help.” And we see children as burdens, as ciphoners of our treasure, as unbearable weights on our personal autonomy, or at the very least as killers of our ability to survive a harsh world. Yes, we can turn even helpless, microscopically or less-than-ruler-sized small children into killers–of our dreams, of our relationships, of our idolized futures. We have so feared that abominable fate, the idea that what we have desired might be thwarted by a child, and we grasp at the promises of money that will free us from that horror.
Here’s a prime example. This montage of me-first messaging for the contraceptive Beyaz unironically intones, “You know what you want today. But you never know what you might want tomorrow.” And what do the smiling models “want”? They want to shop–for grad school, for travel, for all kinds of modern goals. But they all skip over the stork. Their wants are invariably presented as neat and tidy market options. Babies aren’t in these girls’ presents, or even their futures (remember the opening line? I guess babies don’t even make the “I didn’t know I wanted that” list for Tomorrow.) They’re the one priceless gift actively–and in the case of hormonal contraceptives–specifically, even vehemently, avoided.
Even more, it is a strange, infinitely sad time we live in that so many of our leadership class discuss openly and even proudly shout their own abortions. Only a people that has denied God and is still shackled with shocking, unavoidable decay can embrace Death as though it is a friend and a savior. Death becomes the only meaning and the only answer when fear hits.
And when Death is the answer, life itself is flat and uninspiring. The revelatory images of prenatal ultrasounds, among many other examples of humanity, must be rejected and ignored. How can we possibly look at a wholly unique face, one that cannot be replicated, and deny her worth?
Caitlin Flanagan recognizes this. In “The Dishonesty of the Abortion Debate,” she writes:
A picture of a 12-week fetus is a Rorschach test. Some people say that such an image doesn’t trouble them, that the fetus suggests the possibility of a developed baby but is far too removed from one to give them pause. I envy them. When I see that image, I have the opposite reaction. I think: Here is one of us; here is a baby. She has fingers and toes by now, eyelids and ears. She can hiccup—that tiny, chest-quaking motion that all parents know. Most fearfully, she is starting to get a distinct profile, her one and only face emerging. Each of these 12-week fetuses bears its own particular code: this one bound to be good at music; that one destined for a life of impatience, of tap, tap, tapping his pencil on the desk, waiting for recess.
Such a beautiful recognition of irreplaceable humanity, this. And yet Flanagan, in trying to show the true and crippling fear that motivates many women to abort, fails to remember the truth of each baby, the distinct profile of each one and only face. In her article, she stays in that gray area of fear instead of telling the truth: that we cannot let fears dictate our choices, especially our power to kill our own children.
I wish Flanagan and those like her would read pieces like this one by my friend Aubri, who writes in “Did God Really Say Children are a Blessing?”: “It’s hard not to want to make decisions based on the whims of my feelings, based on whether or not I think children are worth it or whether or not I can prove to anyone that my life as a mother to many children is good.
I was so heartened to see all of these signs at the 2020 March for Life. The ones of people who could have been aborted, but whose mothers backed out at the last minute, saving their lives. The ones, like the one above, that remind us that fear can’t drive us to destroy each other. The ones of honest and brave post-abortive moms and dads. The ones that testify to the pricelessness of life. All of the people whose faces we can see and appreciate as unique.
I have been so blessed to see my children grow, both via ultrasound and in the flesh. I love the picture above, of our oldest living child, kicking his foot up at just the right time to be captured in an ultrasound photo. He was 22 weeks old when that picture was taken. And now, at nearly twelve years old, he continues to surprise us. He, and each of our sons and daughters, have their own faces and bodies and souls, just as every person does. The ones that are still with us here sing and tap their pencils. They change every day, even a little. They are themselves, and they are miracles. We should see all children and people this way, and we must remember this as our days pass by. We must remember this to love each other as Christ has loved us.