Epiphany means “reveal.” It seems obvious but necessary to point out, then, on this Epiphany day of January 6, that a true epiphany involves the uncovering or exhibition or manifestation of something or someone other than the witness.
In our ego-centric culture, we hear constantly of our own inner value and majesty. In essence, many people have mistaken their uniquely, divinely created souls for the Divine itself.
And yet the law written upon our hearts knows the truth: for every narcissistic homo incurvatus in se, every self-laudatory “aha!” moment, every effort to lift and glorify oneself above our mortal dust turns right back into dust. The mortal new year shine reflects upon us not our own splendor. No, its dawn reveals the inexorable passing of time and our concomitant bondage to our inevitable decay.
This knowledge can cause us despair. Or we can learn from the great Epiphany again. “Arise, shine, for your Light has come,” wrote the prophet Isaiah,”and the glory of the Lord has risen upon you” (60:1). He and the other true prophets pointed only and always to the great Light that saves us, Christ Jesus. In the child born to Mary, adopted by Joseph, we receive the only eternal life we can hope for. Like the kings from the East, we Christians also marvel at the Son of David’s coming for us and all the world. We blink in His light, bowing to the One whose pierced hands came to save us.
Now richly to my waiting heart, O Thou, my God, deign to impart The grace of love undying.
In Thy blest body let me be, E’en as the branch is in the tree, Thy life my life supplying.
Sighing, crying; For the savor of Thy favor; Resting never till I rest in Thee forever.
~ “How Lovely Shines the Morning Star,” The Lutheran Hymnal, #343 vs. 3.